Late-19th century Connecticut was marked by the growing prevalence of fraternal benefit societies, hostility toward Catholic immigrants and dangerous working conditions in factories that left many families
fatherless. Recognizing a vital, practical need in his community, Father Michael J. McGivney, the 29-year-old assistant pastor of St. Mary’s Church in New Haven, Conn., gathered a group of men at his parish on Oct. 2, 1881. He proposed establishing a lay organization, the goal of which would be to prevent Catholic men from entering secret societies whose membership was antithetical to Church teaching, to unite men of Catholic faith and to provide for the families of deceased members.
As a symbol that allegiance to their country did not conflict with allegiance to their faith, the organization’s members took as their patron Christopher Columbus — recognized as a Catholic and celebrated as the discoverer of America. Thanks to Father McGivney’s persistence, the Knights of Columbus elected officers in February 1882 and officially assumed corporate status on March 29.
In addition to the Order’s stated benefits, Catholic men were drawn to the Knights because of its emphasis on serving one’s Church, community and family with virtue. Writing in The Columbia in 1898, a year before he was elected supreme knight, Edward L. Hearn wrote that a Knight should live according to the virtues of loyalty, charity, courtesy and modesty, as well as “self-denial and careful respect for the feelings of others.” Fraternity and patriotism were added to the Knights’ founding principles of charity and unity in 1885 and 1900, respectively.
1882: The Knights of Columbus is born on Feb. 6, 1882, when the first members choose Columbus as their patron. Immediately after the Order’s March 29 incorporation, Father McGivney sends the first diocesan-wide appeal for new members to his fellow priests.
1886: By the end of his four-year tenure as supreme knight, James T. Mullen personally presides at the institution of 22 of the first 38 councils. John J. Phelan is elected to succeed him and is the first supreme knight to sense the Order’s destiny as a national society.
1890: Father McGivney dies Aug. 14, 1890. His funeral Mass is celebrated in Thomaston, Conn., four days later.
1892: The Order passes laws allowing noninsurance or associate members to join.
1892: 6,000 Knights march in the New Haven Columbus Day parade to celebrate the 400th anniversary of Columbus’ discovery of the New World.
1895: The Vatican’s first acknowledgment of the Knights comes when Archbishop Francesco Satolli, apostolic delegate to the United States, writes a letter extolling the “merits of this splendid Catholic organization” and giving the Order his apostolic blessing.
1897: On Nov. 25, 1897, Canada’s first council — Montreal Council 284 — is chartered.
The emblem of the Order dates from the second Supreme Council meeting on May 12, 1883, when James T. Mullen, who was then supreme knight, designed it.
The emblem indicates a shield mounted upon the Formée cross (having the arms narrow at the center and expanding toward the ends). The shield is that associated with a medieval knight. The Formée cross is the representation of a traditional artistic design of the cross of Christ through which all graces of redemption were procured for mankind. This then represents the Catholic spirit of the Order.
Mounted on the shield are three objects: a fasces (a bundle of rods bound together about an ax with the blade projecting) standing vertically and, crossed behind it, an anchor and a dagger or short sword. The fasces from Roman days, carried before magistrates as an emblem of authority, is symbolic of authority which must exist in any tightly-bonded and efficiently operating organization. The anchor is the mariner's symbol for Columbus, patron of the Order, while the short sword or dagger was the weapon of the Knight when engaged upon an errand of mercy. Thus, the shield expresses Catholic Knighthood in organized merciful action, and with the letters, K of C, it proclaims this specific form of activity.
Any Third Degree member in good standing, one year after the anniversary of his First Degree, is eligible for membership in the Fourth Degree. The primary purpose of the Fourth Degree is to foster the spirit of patriotism by promoting responsible citizenship and a love of and loyalty to the Knights' respective countries through active membership in local Fourth Degree groups (called "assemblies"). Certain members of the Fourth Degree serve as honor guards at civic and religious functions, an activity that has brought worldwide recognition to the Knights of Columbus.
The Ladies Auxiliary's main function is to SUPPORT the men and the council. They do this primarily by providing help at events, cooking for events and providing monetary help. They also generally do help with setting up and beautifying the hall for events.
The Ladies Auxiliary is a vital part of the council. SS Simon & Jude Ladies Auxiliary welcomes the spouses and mothers of members.
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Under the guidance of Christian Brother Barnabas McDonald (1865-1929), the first Columbian Squires circle was instituted in 1925. Membership in the Squires is for Catholic boys between the ages of 12 and 17. Squires' activities are many, varying from spiritual to active service for the Church and community. Each circle elects officer members from their own rank, teaching skills of leadership and responsibility.
At present, SS Simon & Jude Council does not have a Squires Circle.
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COURAGE AND CONVICTION: The True Story of Christopher Columbus is a thorough examination of the life and legacy of the fearless discoverer of America. Produced by the Knights of Columbus and narrated by actor Chazz Palminteri, this film provides insight into Christopher Columbus' remarkable genius as a sea navigator as well as his deep desire to bring all nations to Christ. If you missed Sunday night’s premiere on EWTN, you can now watch this documentary at KofC.org/Columbus and on our YouTube channel.
Through expert interviews and archival footage, we look at the origins of Columbus Day and the symbolic role that Columbus has for Catholic immigrants, especially Italian Americans. Finally, the film addresses the current indictments against Christopher Columbus with boldness and exposes the motives behind the attacks of revisionist historians.
“Courage and Conviction” shows why Christopher Columbus remains not only a man worthy of admiration, but a noble icon of what it means to be a Catholic and an American.